Sunday, September 6, 2026

Good Service, Spiritual Health

 Spiritual Health 



Hello, welcome today. We are talking about good service. No, not a great waitress. No, not good cell service. No, not even a church service. No, we are talking about you. When YOU give good service. Stuff happens. Say “stuff happens.” Good stuff. Last time we talked about how giving good service is good for your physical health. What about your mental health and well-being? Yup. It’s good for that too. 


Let us pray. Father, you are the great I Am. You are the Creator of the universe and created us all. We thank you for all things, from life to life everlasting, and for all in between. Father, we come before You today to learn what it means to be a good servant. We remember Your words that to be great in the Kingdom of God, we need to be servants. As we learn of the many benefits of this truth, we pray for eyes to see, ears to hear, and a spirit to receive and fully understand Your truth and Your revelations, in Jesus’ Name, Amen!


From a Biblical perspective, the reason helping others benefits us is that we were created in the image of a generous God. When we serve, we are operating according to our original "design specifications." Look here at Philippians 2:3-4. 

"Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others."

Paul argues that this mindset shifts our focus away from anxious self-absorption, which is a major root of mental unrest. By looking outward, we find peace. The Word, aka the Bible, adds one crucial condition that modern wellness culture sometimes skips. Helping others truly bless our souls must come from a place of love, not obligation or pride. 

 "Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver." 2 Corinthians 9:7

It turns out, as is usually the case, that science is just catching up to ancient wisdom: when we give cheerfully, our bodies and minds reap the rewards. To elaborate on operating according to our original design, it helps to use a functional analogy. If you put cheap, regular gas into a high-performance diesel engine, the car will sputter and eventually break down. It’s not designed for that.


Genesis states that humans are made in the Imago Dei, the Image of God. Because God is inherently giving, creative, and self-sacrificing, our spiritual "engine" is designed to run on generosity and outward focus.

“So God created man in his own image, 

in the image of God he created him; 

male and female, he created them.” Genesis 1:27

Why do we sometimes have such a hard time doing this? We have a glitch. What glitch? The glitch of anxious self-absorption. When we turn entirely inward, focusing strictly on our own anxiety, status, and hoarding, our systems begin to glitch.


Jesus is the ultimate expression of the Imago Dei. Paul argues that looking to the interests of others is an antidote to the toxic, exhausting weight of self-obsession. It forces a mental and spiritual reset. By stepping out of our own heads to help someone else, we experience a supernatural peace because we are finally doing what we were engineered to do.


Do you know what an incredibly popular revelation science and modern wellness culture are teaching as a “life hack” for happiness?  Modern wellness culture will suggest volunteering as a "life hack" to happiness. But the Word adds a profound psychological and spiritual guardrail. Motive changes the molecular structure of the act.

“Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” 2 Corinthians 9:7

Not reluctantly or under compulsion: If you help someone out of guilt, peer pressure, or a desire to look good, the Bible says the spiritual value is hollowed out. Look how Jesus puts it here. 

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.” Matthew 6:1 

And here 

"And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.” Matthew 6:5

We should also never force ourselves to do this. Why? Doing things under chronic stress or resentment actually releases cortisol, the stress hormone, which actively damages your body and mental peace.


"God loves a cheerful giver": The Greek word for cheerful here is hilaros, from which we get our English word "hilarious." It doesn't just mean a polite smile; it means a joyful, radiant, lighthearted willingness.


Something else to keep in mind. God doesn't need our resources; He wants our hearts. When we give out genuine love and hilaros, it heals us. If we give out of obligation, we are just adding another stressful task to our to-do list. The transformation happens in the heart, not just the transaction.


If you are a science geek like me, you are going to love this. Look how modern science is finally mapping what the Bible commanded thousands of years ago. Neurologists now map the brain when a person acts generously out of genuine empathy. They call it the "warm glow effect" or the "helper's high." 


Not kidding, the brain floods the body with oxytocin. The bonding and peace hormone: dopamine. The reward chemical, and Serotonin. The mood stabilizer. All while actively lowering inflammatory markers.


Science confirms that these biological rewards only trigger when the giving is genuinely felt and intrinsically motivated. Not forced. If you give "grudgingly," your brain treats it as a stressful threat. If you give "cheerfully," your brain treats it as a reward.


We are hardwired by a generous Creator to be generous. True spiritual, mental, and physical peace isn't found by protecting our lives and keeping them small, but by giving them away in love. Science hasn't discovered a new biological trick; it has simply discovered the physical mechanics of the Imago Dei in action.


Scripture frequently points out that focusing on others lifts our own spirits and brings a deep sense of fulfillment (what modern psychology often calls the "helper's high").

"In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’" Acts 20:35

The Greek word for "blessed" here (makarios) implies a state of flourishing, joy, and deep well-being.

"A generous person will prosper; 

whoever refreshes others will be refreshed." Proverbs 11:25

This directly links the act of pouring into someone else's emotional or physical well-being with your own mental and spiritual replenishment.


The Bible offers a radical prescription for psychological health. Long before modern therapy identified the dangers of isolation and anxious rumination, Scripture was quietly revealing that the fastest way out of our own emotional valleys is to build a bridge to someone else's.

“In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, 'It is more blessed to give than to receive.'" Acts 20:35

When Jesus says, "It is more blessed to give than to receive," we often hear it as a moral guilt trip. In reality, it is a psychological truth. The word used for "blessed" here doesn't just mean a spiritual reward waiting for you in heaven. In ancient Greek, makarios referred to a state of internal satisfaction, joy, and flourishing that is entirely independent of external circumstances.


When we receive something, we get a quick, short-lived spike of joy (a temporary hit of dopamine). But when we give, our brains experience a sustained release of oxytocin and serotonin. These are the chemicals responsible for long-term emotional stability, trust, and peace.


Jesus wasn't just giving a rule for good behavior; He was defining the mechanics of human happiness. The "greater blessing" is a mind and heart anchored in long-term emotional stability rather than short-term consumption.

“A generous person will prosper; 

whoever refreshes others will be refreshed.”

The Hebrew word for "refresh" (ravah) literally means to satiate, drench, or water thoroughly. When we struggle with mental heaviness, depression, or burnout, our emotional world feels dry, stagnant, and brittle.


Solomon’s insight is that you cannot directly force yourself to feel "refreshed." Instead, emotional refreshment is a byproduct. When you intentionally choose to pour water into someone else’s dry life by listening, comforting, or helping them, a spiritual and psychological circuit is completed. As the encouragement flows through you to them, it automatically saturates your own internal soil. You leave the interaction feeling lighter, more purposeful, and emotionally renewed.


A major root of modern anxiety and emotional distress is rumination. The mind gets trapped in a loop of overthinking its own problems, flaws, and fears.


When Paul commands believers to bear one another's burdens (Galatians 6:2), he is introducing an emotional redirect. You cannot easily think two complex thoughts at once. When you actively focus on a neighbor's practical, emotional, or spiritual needs, your brain is forced to pause its internal anxious loop.


Helping others alters our cognitive appraisal of our own lives. When we step into the shoes of someone who is hurting or lacking, it gently reframes our own struggles. It generates a profound sense of gratitude. This is clinically proven to be one of the most powerful antagonists to anxiety and depression.


The Bible's solution for a hurting mind is a serving hand.


When we are emotionally overwhelmed, our instinct is to isolate, hunker down, and protect ourselves. But Biblical wisdom flips this completely on its head. It tells us that emotional vitality, psychological peace, and true internal refreshment are found by moving toward the needs of others. By breaking the gravity of our own self-focus, we find the mental freedom we were searching for all along.


Here is a warning for you, though. Be careful, child of God. The Bible doesn't just present helping others as an optional "extra credit" assignment for a healthy lifestyle. It frames a failure to care for the poor and vulnerable as a severe spiritual and moral danger.


If the blessings of giving are holistic- physical, mental, and spiritual- then the warnings for withholding help are equally comprehensive. Often called “the sin of doing nothing.”


Just as Proverbs promises that refreshing others brings personal refreshment, it warns that hoarding your resources directly blocks your relationship with God.

"Whoever closes his ear to the cry of the poor

 will himself call out and not be answered." Proverbs 21:13

This is a terrifyingly direct law of reciprocity. The Bible warns that God links His responsiveness to our prayers to how responsive we are to the suffering around us. If we develop a calloused heart that tunes out the "cry of the poor," our own spiritual ears become deaf, and our prayers hit a brass ceiling. True spiritual connection is impossible if we ignore the very people God explicitly commands us to protect.


The Sin of Doing Nothing (Matthew 25:41-45). In the famous parable of the Sheep and the Goats, Jesus delivers the ultimate New Testament warning about ignoring those in need.


Remember, you can find a vast archive at TAG


The email is, as always, truthbygod1@gmail.com


May the Lord our God go before you as your way maker, as well as behind you as your rear guard, and may He be with you always. 


Until next time, be blessed, be a blessing, and Jesus is Lord!

Wednesday, September 2, 2026

Song of Solomon 4

 Chapter 4


He

How beautiful you are, my darling!

    Oh, how beautiful!

    Your eyes behind your veil are doves.

Your hair is like a flock of goats

    descending from the hills of Gilead.

2 Your teeth are like a flock of sheep just shorn,

    coming up from the washing.

Each has its twin;

    not one of them is alone.

3 Your lips are like a scarlet ribbon;

    your mouth is lovely.

Your temples behind your veil

    are like the halves of a pomegranate.

4 Your neck is like the tower of David,

    built with courses of stone;

on it hang a thousand shields,

    all of them shields of warriors.

5 Your breasts are like two fawns,

    like twin fawns of a gazelle

    that browse among the lilies.

6 Until the day breaks

    and the shadows flee,

I will go to the mountain of myrrh

    and to the hill of incense.

7 You are altogether beautiful, my darling;

    there is no flaw in you.


8 Come with me from Lebanon, my bride,

    come with me from Lebanon.

Descend from the crest of Amana,

    from the top of Senir, the summit of Hermon,

from the lions’ dens

    and the mountain haunts of leopards.

9 You have stolen my heart, my sister, my bride;

    you have stolen my heart

with one glance of your eyes,

    with one jewel of your necklace.

10 How delightful is your love, my sister, my bride!

    How much more pleasing is your love than wine,

and the fragrance of your perfume

    more than any spice!

11 Your lips drop sweetness as the honeycomb, my bride;

    milk and honey are under your tongue.

The fragrance of your garments

    is like the fragrance of Lebanon.

12 You are a garden locked up, my sister, my bride;

    you are a spring enclosed, a sealed fountain.

13 Your plants are an orchard of pomegranates

    with choice fruits,

    with henna and nard,

14     nard and saffron,

    calamus and cinnamon,

    with every kind of incense tree,

    with myrrh and aloes

    and all the finest spices.

15 You are a garden fountain,

    a well of flowing water

    streaming down from Lebanon.


She

16 Awake, north wind,

    and come, south wind!

Blow on my garden,

    that its fragrance may spread everywhere.

Let my beloved come into his garden

    and taste its choice fruits.

Sunday, August 30, 2026

God Service, Good Health

 Physical health. 




They say helping others is not only good for our souls but also for our bodies and mental well-being. What is the Biblical backing for this? Is it Biblical? This is what we will be talking about today. Let us pray. 


Father, we come together to celebrate your love and kindness, your grace and mercy. You are the great I Am, and only you are the God of all. We thank you for the ability to be forgiven and adopted into your family, so we may cry Abba, Father. Father, we are learning today, straight from Your Word, that generosity and service to others are good for our soul, body, and mind. Please, Father, give us eyes to see, ears to hear, and a spirit to understand what You wish us to know. In Jesus' Name, Amen!


I want you to think about it. Like most things, it is not as simple as you might think. We are blessed when we bless. We are given when we give out. We are healed when we help the sick. We are filled with grace when we show grace. We will be discussing this topic in detail. 


1- Is it Biblical? Is service to others linked to a physical aspect? 

2- Serving others for Spiritual health. 

3- Serving others for mental health. 

4- What does “Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” Really mean? 


First, it absolutely is Biblical. In fact, Scripture is packed with the idea that generosity and service aren't just moral duties. They are deeply tied to our own physical, mental, and spiritual vitality.


The Bible frames helping others not as a zero-sum game where you lose something by giving it away, but as a reciprocal cycle. Here is a breakdown of the key Biblical backing for how helping others impacts our well-being.


The Bible also suggests that a lifestyle of helping others brings a form of protection and vitality to our physical lives.

"Then you shall call, and the LORD will answer; 

You shall cry, and he will say, 'Here I am.' 

If you take away the yoke from your midst, 

the pointing of the finger, and speaking wickedness, 


If you pour yourself out for the hungry

and satisfy the desire of the afflicted,

Then shall your light rise in the darkness 

And your gloom be as the noonday. 


And the LORD will guide you continually 

and satisfy your desire in scorched places 

and make your bones strong; 

and you shall be like a watered garden, 

like a spring of water, whose waters do not fail." Isaiah 58:10-11

Isaiah 58 is fundamentally a critique of empty religious rituals versus true justice. When God tells the people that helping the hungry will "strengthen your frame" and make them a "well-watered garden," he is contrasting a dried-out, decaying body with one full of life.


"Strengthen your frame": In the original Hebrew, the word used for "strengthen" (chalats) can mean to equip, rescue, or make strong/vigorously active. Some scholars have translated it as "frame," specifically "bones." In ancient Near Eastern thought, marrow-filled, strong bones were the ultimate sign of physical health and internal stamina.


"A well-watered garden": In an arid, desert climate like ancient Israel, a dried-out garden was dead and useless. A "well-watered" garden meant constant cellular refreshment, growth, and the ability to withstand intense heat.


The text implies that spending your energy on others doesn't drain you; miraculously, it irrigates you. By pouring out your resources, God promises an internal, physical fortification that keeps you resilient even when your external circumstances are a "sun-scorched land."


Proverbs 3:7-10 

“Be not wise in your own eyes;

 Fear the LORD, and turn away from evil.


It will be healing to your flesh 

and refreshment to your bones.


Honor the LORD with your wealth 

and with the firstfruits of all your produce; 


Then your barns will be filled with plenty, 

And your vats will be bursting with wine.” 

"This will bring health to your body and nourishment to your bones." (Proverbs 3:8) The word for "health" here (riph'ut) is where we get the modern Hebrew word for medicine or healing. The word for "nourishment" means refreshment or moisture to the marrow.


Solomon is arguing that turning away from self-absorbed pride and instead using your wealth/energy to honor God (which, throughout Proverbs, is directly tied to defending the poor) acts like a healing salve or a physical medicine to your actual anatomy.


David writes in Psalm 41 that God protects and sustains those who regard the weak, keeping them alive and blessing them on the earth.

To the choirmaster. A Psalm of David. 

Blessed is the one who considers the poor!

In the day of trouble, the LORD delivers him;


the LORD protects him and keeps him alive;

He is called blessed in the land; 

You do not give him up to the will of his enemies. 


The LORD sustains him on his sickbed;

In his illness, you restore him to full health.” Psalm 41:1-3

David’s writing in Psalm 41 is incredibly vivid in its portrayal of the physical body. It specifically links how we treat the vulnerable to how God treats us when we are physically vulnerable.


"The Lord sustains them on their sickbed": The Hebrew phrasing here implies physically holding someone up or propping them up when they are too weak to sit up themselves.


"And restores them from their bed of illness": Literally, this translates to "turning over their bed.” A metaphor for changing their condition from sickness to health, or fixing their pillows to give them comfort.


David is building a direct parallel of reciprocity. When you bend down to lift the "weak" (the Hebrew word dal means those who are hanging low, poor, or helpless), God promises to bend down and lift you when you are flat on your back in illness. It’s a promise of divine medical attention and physical preservation.


No, no, no. Let me say that again. When you bend down to lift the "weak" up. God promises to bend down and lift you when you are flat on your back in illness. It’s a promise of divine medical attention and physical preservation.


Now, please do not misunderstand. This is not a miracle cure. I give you this caution: this discussion risks sounding like a mechanical "transaction" or a form of magical thinking. What some call a prosperity gospel, where you insert a good deed and extract a physical miracle.


Remember, it is about relationships, not religion. It is about serving, not being served. It is about lifestyle, not a weekly obligation. The Biblical promises regarding physical health are principles of design, not transactional guarantees.


When Scripture says that refreshing others brings refreshment to our own bones, it is describing how God designed the human system to flourish over a lifetime. It is not a magical formula. If someone is diagnosed with an illness like cancer, treating service as a bartering chip with God completely misses the heart of Biblical faith.


Remember these points. Not just in this line of thinking, but always. God is a Father, not a vending machine. If we serve others solely to get our own physical healing, our motive is still entirely self-focused. Trying to manipulate God with good deeds to force a physical miracle turns charity into a business transaction, which the Bible explicitly rejects.


The physiological benefits that modern science tracks, such as reduced inflammation, improved cardiovascular health, and lower cortisol levels, are about long-term resilience. Helping others strengthens your body's baseline ability to handle stress and wear-and-tear over time. It does not act as an instantaneous, localized antidote to acute cellular diseases like cancer.


The Bible never presents spiritual principles as a replacement for practical medicine. After all, the apostle Paul traveled with Luke, whom he explicitly calls "the beloved physician" (Colossians 4:14). When King Hezekiah was fatally ill in the Old Testament and prayed for healing, God didn't just wave a hand; He commanded a physical poultice of figs to be applied to the wound (Isaiah 38:21). Seeking medical treatment is completely aligned with Biblical wisdom.


So, to be absolutely clear: service is not a substitute for oncology. Feeding the hungry will not shrink a tumor. We don't serve the vulnerable to manipulate God into giving us a long life; we serve because we are wired in His image. The physical health benefits are a beautiful, natural byproduct of a life lived for others. Not a guarantee of immunity from a broken world.


Join us next time as we discuss the benefits to our spiritual core. Remember, you can always find this, and so much more, in the archives over at TAG.


The email, if you wish to contact me, is truthbygod1@gmail.com.


May the Lord our God go before you as your way maker, as well as behind you as your rear guard, and may He be with you always.


Until next time, be blessed, be a blessing, and Jesus is Lord!

Wednesday, August 26, 2026

Song of Solomon 3

 Chapter 3


All night long on my bed

    I looked for the one my heart loves;

    I looked for him but did not find him.

2 I will get up now and go about the city,

    through its streets and squares;

I will search for the one my heart loves.

    So I looked for him but did not find him.

3 The watchmen found me

    as they made their rounds in the city.

    “Have you seen the one my heart loves?”

4 Scarcely had I passed them

    when I found the one my heart loves.

I held him and would not let him go

    till I had brought him to my mother’s house,

    to the room of the one who conceived me.

5 Daughters of Jerusalem, I charge you

    by the gazelles and by the does of the field:

Do not arouse or awaken love

    until it so desires.


6 Who is this coming up from the wilderness

    like a column of smoke,

perfumed with myrrh and incense

    made from all the spices of the merchant?

7 Look! It is Solomon’s carriage,

    escorted by sixty warriors,

    the noblest of Israel,

8 all of them wearing the sword,

    all experienced in battle,

each with his sword at his side,

    prepared for the terrors of the night.

9 King Solomon made for himself the carriage;

    he made it of wood from Lebanon.

10 Its posts he made of silver,

    its base of gold.

Its seat was upholstered with purple,

    its interior inlaid with love.

Daughters of Jerusalem, 11 come out,

    and look, you daughters of Zion.

Look on King Solomon wearing a crown,

    the crown with which his mother crowned him

on the day of his wedding,

    the day his heart rejoiced.

Sunday, August 23, 2026

Repent When?

  When?




Now once? Or daily? What if we fail? Seems like a pretty simple question. Just like the last. To whom. As we discussed then, there is actually a bit more to it. So far in this series, we discussed the fact that repentance is not an option. It is not something you can skip and live however you choose. We discussed the need for horizontal as well as vertical repentance. 


Today? When? This is what we will be discussing today. Let us pray. Father, all the praise and glory be to You. You are the creator of the universe, and there is no one greater. We come before You today to learn about the need for repentance. Is it a one-time thing? Should we repent daily? Please, Father, we pray for eyes to see, ears to hear, and a spirit to receive and understand Your word, Your truth, Your revelation. In Jesus' name, amen! 


Let's start with the simple truth. No. One time and done is not a thing. When you were a child, and you broke something or did something that your parents told you not to, you said “Sorry.” Later that day, month, year, you did it again. Are you covered? Will your parents just see it as no big deal? You said sorry for doing it the first time, 21 days ago. It is covered. Right? Of course not. It did not work with your earthly parents; it will not work with God.


Second, when it comes to the timing of repentance, the short answer is immediately. Close your eyes. Count to ten. 1, 2, 3, 4, 5, 6, 7, 8, 9, 10. Open your eyes. Those ten seconds are gone. Never to be repeated. Gone forever. If there was something you wanted to do- sip coffee, water, scratch an itch, anything- it is now too late. You can never do what you chose in those ten seconds, because they are gone.  


Repentance is never treated as a calendar item you can schedule for later. The Word of God frames the "when" as a matter of immediate urgency because delaying repentance hardens the heart. Oh, don’t worry, we will get there. 


The longer a person waits to repent to God, the more layers of justification and numbness build up over the conscience. That movie theater in your mind. Playing the movie over and over. “Well, it was not really my fault. I mean, this or that.” 


Also, delaying repentance to those we have wronged, the timing is just as urgent because unresolved offense breeds bitterness and gives a foothold to deeper division. Jesus emphasized that mending a relationship takes precedence even over religious duties. If you are at the altar and realize someone has something against you, you leave your gift and go fix it first Matthew 5:23-24 

“So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” 

Why is this? Prompt repentance stops a spark from becoming a forest fire. Waiting "until you feel like it" usually means waiting until the relationship is severely damaged.

”Be angry and do not sin; do not let the sun go down on your anger,” Ephesians 4:26

I want you to notice something. Notice it says, “Be angry”? There is such a thing as righteous anger. Remember Jesus flipping over tables and running around with a whip? Unjustified anger is not ok. There is a difference. Next time you find yourself angry, ask why. What is the true cause of it? That alone may be enough to overcome it. 


One consequence of not repenting right away is significant. Delaying repentance is essentially a choice to persist in sin. There is no neutral position. This is where the devil can take advantage of the situation. He will approach you quietly and whisper,


“Come on. You know that was fun. You know how much you enjoy that. What? Sin? Come on. Even if some old fuddy-duddies think it is a sin, no one knows. Nobody knows what you are doing. 


Compartmentalize, my dear. Compartmentalize. Keep that church stuff over there. As a matter of fact, I don’t even know why you go. But hey, that’s you. I get it. Just keep that on Sundays, well, the morning anyway; the rest of the day is mine, ha! I mean yours. Then, when you want, just do this.” 


If you let the devil talk to you long enough, he will most likely win. He has been around. Oh, and speaking of the devil, you know his favorite time, or day, for repentance? 


“Tomorrow! Why? Because tomorrow never actually arrives. Ha!! Come on, we’re having fun. Even He, who shall remain nameless, tells you not to worry about tomorrow. Tomorrow will take care of itself. You only got one life, my friend. One shot. One change. Take it. Enjoy it. Forget all this repentance stuff. Want to know a secret? He reality doesn't care. He is dealing with the Pope and people like that. Who are you that He should care about? But not me. No, not my friend; I do care. I just want you to be happy.”  


Any amount of time. Any little crack, and you will be having a conversation like this. True repentance only ever happens in the "Now." The moment of awareness. The absolute best answer to "when" is the exact moment the Holy Spirit convicts you.


If you are driving down the highway and realize you are heading 100 miles in the wrong direction, you don't wait another 20 miles to make a U-turn just because it's convenient. You take the very next exit. Do this. Conviction is a grace, not a condemnation. When God shows us our wrong, that moment of awareness is the invitation to turn back immediately. 


Another reason not to wait? Tomorrow is never guaranteed. Dorothy was 66 years old, or thereabouts, when she kissed her children and grandchildren good night. She talked about the fact that there was school the next day and talked about dinner plans for after school and work. She checked on her disabled husband and made sure he was settling in for the night. She went and sat in her favorite chair to watch a little TV and have some much-needed "me time." She most likely fell asleep.


I say most likely because no one really knows for sure. What we do know is that her husband called for her, and she stood up and dropped to the ground. Dead. Doctors say she had a major heart attack, and her heart basically exploded. They estimate that she was dead before she hit the floor.


I was woken up at 2 ish if I remember correctly, with my mother telling me Grandma died. I was very young, but I remember thinking, I know. Somehow I just knew. But that was the last time my Grandma tucked me in. The last time I would ever stand in the kitchen and watch her can jam and cook, well, everything. All those plans and conversations about tomorrow are now null and void.


She had no idea that those were her last few moments on earth. She just did what she always did. Then she was gone. My neighbor's husband was working out in his field. He never made it back. On 9/11, over three thousand people got up and did their morning routines and were gone forever shortly after 9 am.


Jesus tells us a story of a rich man, saving all he can, and the fact that there really was no point.

"The ground of a certain rich man brought forth plentifully: And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there I will bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.


But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?" Luke 12:16-20 

He did not know. My Grandmother did not know. No one on 9/11 knew. Put off to tomorrow? Tomorrow never comes. We treat “tomorrow” as a safe repository for our good intentions. But when tomorrow arrives, it calls itself “today.” We simply push obedience out to the next tomorrow. In the economy of God's grace, tomorrow is a day that does not exist. Scripture only ever speaks to us in the present tense: Now is the time of God’s favor; today is the day of salvation.


You really cannot do both. Forget what the devil tells you. You see, the world is carnal. We are in the flesh so that we can operate and live in this carnal World. However, we are no longer bound to this World. As children of God, we have been lifted above the World. We are strangers in a strange land. We are Princes and Princesses of Heaven. We no longer have to walk according to, or in, the flesh. We have a better way.

 "For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be."

SO?

"So then they that are in the flesh cannot please God." Romans 8:5-8

We need not covet. All things are God's. We are heirs of everything. We shall inherit all things. And greater things we cannot even comprehend. There is nothing in this World that is worthy to be compared to this fact. Jesus asked us this question. Think about it for a second.

"For what shall it profit a man, if he shall gain the whole world, and lose his own soul?" Mark 8:36

Our time on this Earth is like vapor. A blink of an eye. We are here, then gone. But we are eternal beings. We will live forever. Do you want stuff that will pass away with the Earth? Or do you want eternal stuff? Do you want the stuff that is here today and gone tomorrow? Or do you want the stuff that is ALWAYS there waiting for you? Trust me, when your time comes, when you go to stand before God, the last thing on your mind is NOT going to be your big screen TV.


It is true. I have seen it, heard it firsthand. You have heard of it as well. What happens at the end of this life? More often than not, the regrets that most people espouse are that they didn't love more. Have more time with children or family. That they did not give back more. That they were not happy. Even if they were billionaires, many die heartbroken. 


Now is the time. Today is the day. 

“For he says, ‘In a favorable time I listened to you, and in a day of salvation I have helped you.’ Behold, now is the favorable time; behold, now is the day of salvation.” 2 Corinthians 6:2

If you missed any of this series, remember, you can always check out the vast archive here at TAG


The email, if you wish to contact me, is truthbygod1@gmail.com


May the comfort of the Holy Spirit and the peace of our Lord Jesus be with you all. May God bless and be with you always.


Until next time, be blessed, be a blessing, and Jesus is Lord!

Wednesday, August 19, 2026

Song of Solomon 2

 Chapter 2


She

1 I am a rose of Sharon,

    a lily of the valleys.


He

2 Like a lily among thorns

    is my darling among the young women.


She

3 Like an apple tree among the trees of the forest

    is my beloved among the young men.

I delight to sit in his shade,

    and his fruit is sweet to my taste.

4 Let him lead me to the banquet hall,

    and let his banner over me be love.

5 Strengthen me with raisins,

    refresh me with apples,

    for I am faint with love.

6 His left arm is under my head,

    and his right arm embraces me.

7 Daughters of Jerusalem, I charge you

    by the gazelles and by the does of the field:

Do not arouse or awaken love

    until it so desires.


8 Listen! My beloved!

    Look! Here he comes,

leaping across the mountains,

    bounding over the hills.

9 My beloved is like a gazelle or a young stag.

    Look! There he stands behind our wall,

gazing through the windows,

    peering through the lattice.

10 My beloved spoke and said to me,

    “Arise, my darling,

    my beautiful one, come with me.

11 See! The winter is past;

    the rains are over and gone.

12 Flowers appear on the earth;

    the season of singing has come,

the cooing of doves

    is heard in our land.

13 The fig tree forms its early fruit;

    the blossoming vines spread their fragrance.

Arise, come, my darling;

    my beautiful one, come with me.”


He

14 My dove in the clefts of the rock,

    in the hiding places on the mountainside,

show me your face,

    let me hear your voice;

for your voice is sweet,

    and your face is lovely.

15 Catch for us the foxes,

    the little foxes

that ruin the vineyards,

    our vineyards that are in bloom.


She

16 My beloved is mine, and I am his;

    he browses among the lilies.

17 Until the day breaks

    and the shadows flee,

turn, my beloved,

    and be like a gazelle

or like a young stag

    on the rugged hills.

Song of Songs 6

 Song of Songs 6


Friends

6 Where has your beloved gone,

    most beautiful of women?

Which way did your beloved turn,

    that we may look for him with you?

She

2 My beloved has gone down to his garden,

    to the beds of spices,

to browse in the gardens

    and to gather lilies.

3 I am my beloved’s and my beloved is mine;

    he browses among the lilies.

He

4 You are as beautiful as Tirzah, my darling,

    as lovely as Jerusalem,

    as majestic as troops with banners.

5 Turn your eyes from me;

    they overwhelm me.

Your hair is like a flock of goats

    descending from Gilead.

6 Your teeth are like a flock of sheep

    coming up from the washing.

Each has its twin,

    not one of them is missing.

7 Your temples behind your veil

    are like the halves of a pomegranate.

8 Sixty queens there may be,

    and eighty concubines,

    and virgins beyond number;

9 but my dove, my perfect one, is unique,

    the only daughter of her mother,

    the favorite of the one who bore her.

The young women saw her and called her blessed;

    the queens and concubines praised her.

Friends

10 Who is this that appears like the dawn,

    fair as the moon, bright as the sun,

    majestic as the stars in procession?

He

11 I went down to the grove of nut trees

    to look at the new growth in the valley,

to see if the vines had budded

    or the pomegranates were in bloom.

12 Before I realized it,

    my desire set me among the royal chariots of my people.

Friends

13 Come back, come back, O Shulammite;

    come back, come back, that we may gaze on you!

He

Why would you gaze on the Shulammite

    as on the dance of Mahanaim?


Footnotes

Song of Songs 6:12 Or among the chariots of Amminadab; or among the chariots of the people of the prince

Song of Songs 6:13 In Hebrew texts, this verse (6:13) is numbered 7:1.

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